Kindred in Christ,

This Sunday is Transfiguration Sunday.

Yet most of us know the disfiguration of empire better than the transfiguration of Christ.

Empire disfigures bodies.
Borders.
Budgets.
Truth.

We see it in policies that decide who is protected and who is afraid. We see it when immigration enforcement tears families apart. We see it when public systems prize control over compassion, and when truth itself feels warped by those in power.

The world is not neutral. It shapes us. Forms us. And often distorts what humanity is meant to be.

That is the world into which this Sunday’s Gospel speaks.

In Matthew 17:1–9, Jesus takes Peter, James, and John up a mountain. There his appearance changes. His face shines. His clothes blaze with light. Moses and Elijah appear, the Law and the Prophets standing beside him.

Then a cloud descends.A voice speaks: “This is my Son, the Beloved. Listen to him.”
And when the cloud lifts, they see only Jesus.

This is not spectacle. It is revelation.

In a world shaped by empire, the disciples glimpse another way. Not domination. Not fear. But radiant, embodied love. When they see only Jesus, it is not a rejection of their tradition, but its fulfillment. Law, prophecy, and hope find their center in him.

Transfiguration presses us with hard questions.

If our faith does not lead us toward mercy, what are we seeing?
If our theology does not bend toward compassion, what is it forming us into?

The light on the mountain does not erase the valley. It prepares us to return with clearer vision and steadier courage.

Standing on the threshold of Lent, we are invited to listen again. To look again. To let Christ’s light clarify what has been distorted.

I hope you will join us as we follow Jesus down the mountain and into the work of love and justice.

Alongside you,

Pastor Paul Ortiz