Blog

🌿 Ash Wednesday: Ashes on the Go + Evening Worship

🕒 Ashes on the Go: 3–5 PM
📍 Chevron, 4359 Roosevelt Way NE, U-District, Seattle

🕡 Evening Service: 6:30 PM
📍 University Gathering / Green Lake UMC, 6415 1st Ave NE, Seattle

This Ash Wednesday, we put ashes on our foreheads as a reminder to let go of oppression and follow Christ’s call to a world where everyone thrives.

Stop by Chevron in the U-District between 3–5 PM for ashes and a witness calling Chevron to divest from systems that fuel violence, apartheid, and climate harm.

Join us at 6:30 PM for worship, lament, and reflection. We grieve state violence from Seattle to Palestine and recommit to justice and collective liberation. Get involved with Christians for Free Palestine HERE.

✨ Come as you are. All are welcome.

Kindred in Christ,

This Sunday, come and walk the good road with us in a worship experience full of meaning and hope.

Our gathering will be shaped by Micah’s ancient and urgent question, What does the Holy One require of us? (Micah 6:1-8), and by Jesus’ words from the Beatitudes, heard through the beautiful First Nations Translation of the Bible (Matthew 5:1-12). This translation invites us onto what it calls the good road—a path of justice, kindness, humility, and deep listening to one another, to the land, and to histories that did not begin with us. As it reminds us, “Creator’s blessing rests on those who hunger and thirst for wrongs to be made right again. They will eat and drink until they are full.”

We are especially honored to welcome Ken Workman, fifth generation grandson of Chief Seattle, as our guest speaker. Ken is a teacher, storyteller, and advocate for the Duwamish people. His presence among us is part of our ongoing commitment to relationship, truth telling, and faithful action.

We give thanks for Judy LeBlanc and her leadership of the Earthkeepers initiative. Earthkeepers continues to invite us into a deeper discipleship rooted in care for the earth, justice for Indigenous communities, and walking more gently on the land we share, in partnership with and learning from the Duwamish people.

This Sunday’s worship will remind us that listening itself is a spiritual practice and that following Jesus means learning how to walk humbly, kindly, and attentively together.

Come with open hearts.
Come ready to listen and learn.
Come expecting to be moved into meaningful action.

This is a Sunday you do not want to miss.

Alongside you,

Pastor Paul Ortiz

Jesus Prays Alone by Mary DuCharme

Kindred in Christ,

This Sunday we will continue our Epiphany journey with a story that begins not with clarity or celebration, but with loss.

In Matthew’s Gospel, Jesus hears that John the Baptist has been arrested. Jesus knows that John’s arrest is not temporary, but part of a path that so often ends in the death of prophets—and of his beloved friend. Before he preaches, before he gathers followers, before he heals or teaches, Jesus withdraws (Matthew 4:12-23). He pauses. He makes space for grief, prayer, and reflection. We often imagine Jesus surrounded by crowds, but throughout the Gospels we see him returning again and again to solitude, to prayer, and to time alone with God.

Only then does Jesus step forward to proclaim that the kingdom of heaven has come near. Only then does he call others to follow.

This Sunday we will reflect on what it means to listen for God’s call in seasons of grief, uncertainty, and vulnerability. We will explore how Jesus models a faith that does not rush past pain, how Psalm 27 gives voice to honest prayer in fearful times, and how discipleship is less about having everything figured out and more about trusting God’s presence as we move forward together.

We will also reflect on Jesus’ invitation to become fishers of people, not as a call to pressure or persuade, but as an invitation to live in ways that make space for others to experience the nearness of God’s kingdom.

If you are carrying grief, questions, restlessness, or simply the weight of the world, you are not alone and you are welcome. This will be a service grounded in honesty, hope, and the gentle light that meets us where we are.

I hope you will join us this Sunday as we listen again for the voice of Christ, who meets us in the midst of life and still says, “Follow me.”

Alongside you,

Pastor Paul Ortiz

Martin Luther King of Georgia by R. Lentz

Kindred in Christ,

Soon our country will remember Rev. Dr. Martin Luther King Jr., a pastor and prophet who refused a faith that stayed comfortable while injustice thrived.

In his Letter from Birmingham Jail, King challenged white moderate religious leaders who chose order over justice and patience over change. He warned against what he called “negative peace,” which he defined as “the absence of tension,” rather than “a positive peace which is the presence of justice.” His challenge still confronts us today: don’t stand at a distance—come and see.

Come and see God rising where hope was buried.
Come and see love practiced through nonviolence.
Come and see justice that disrupts fear and power.

That same invitation is at the heart of the Gospel. In John 1:29–46, Jesus does not demand certainty or offer easy answers. Again and again, he simply says, “Come and see.” It is an invitation to follow, to risk change, and to live toward what Dr. King would later call the Beloved Community.

This Sunday, we remember Dr. King and listen again for Jesus’ call in our own time. Come and see.

Alongside you,

Pastor Paul Ortiz

Kindred in Christ,

On Baptism of the Lord Sunday, we remember that Jesus does not stand above the water issuing commands. He steps into the river with those marked as sinners, suspects, and outsiders. In that place of vulnerability and solidarity, heaven breaks open and names him Beloved (Matthew 3:13-17).

Baptism tells us something unsettling about God and institutional power: legality is not the same as righteousness. History is crowded with laws that harmed the vulnerable and were defended as “order.” Every campaign of ethnic cleansing was once legal, and only later named for the evil it was. What we are witnessing in the recent actions of ICE belongs to that same story. As a church shaped by the waters of baptism, we cannot remain silent. We must name this plainly—it is evil.

Human brokenness is one thing; systems that terrorize families and call it security are another. The baptized Christ does not sanctify fear or violence. God stands in the water with those who are surveilled, detained, and disappeared, declaring them beloved and of inherent worth.

This Sunday, we are grateful to have our own Jemina Marasigan, who will be preaching her first sermon, and inviting us to go deeper into what it truly means to be named God’s beloved and what it asks of us to see others as beloved too. I will be present with you as we listen, worship, and discern together.

To follow Jesus after the river is to claim a different allegiance, to refuse to baptize cruelty, to resist the normalization of harm, and to live our baptism out loud. As a church, we are called not only to believe in belovedness, but to practice it by showing up, speaking out, protecting the vulnerable, and bearing witness to a grace that frees the captive and insists that no one is disposable in the eyes of God.

Alongside you,

Pastor Paul Ortiz